# Source coverage and historical context

The outline gives all 66 books in the baseline tracking set explicit chapter destinations. This is a planning result. It does not mean that all their passages, laws, poems, visions, or letters have been rewritten. The larger source catalogue remains a separate denominator, including different biblical canons and texts beyond them.

A broad locator such as “Job 1–42” names the work under discussion; it does not certify that one chapter has adapted every speech. Scene-by-scene reading and comparison remain required. Only passage inspections explicitly recorded by the source lane count as inspected.

## The 66-book baseline

| Source | Planned chapters | Present coverage |
|---|---|---|
| Genesis | V01-C01, V01-C02, V01-C04, V01-C06, V01-C09, V02-C01, V02-C03, V02-C04, V02-C05, V02-C06, V02-C07, V02-C08, V02-C09, V02-C10, V02-C11, V02-C12, V03-C01, V03-C07, V03-C08, V03-C09, V03-C10, V03-C11, V03-C12, V03-C13, V04-C01, V04-C02, V04-C03, V04-C04, V04-C05, V04-C06, V04-C07, V04-C08, V04-C09, V04-C10, V04-C11, V04-C12, V04-C13, V04-C14, V04-C15, V04-C16, V04-C17 | Planning anchors; full adaptation not claimed |
| Exodus | V05-C01, V05-C02, V05-C03, V05-C04, V05-C05, V05-C06, V05-C07, V05-C08, V05-C09, V05-C10, V05-C11, V05-C12, V05-C17 | Planning anchors; full adaptation not claimed |
| Leviticus | V05-C13 | Planning anchors; full adaptation not claimed |
| Numbers | V05-C14, V05-C15, V05-C16 | Planning anchors; full adaptation not claimed |
| Deuteronomy | V05-C16 | Planning anchors; full adaptation not claimed |
| Joshua | V06-C01, V06-C02, V06-C03, V06-C04, V06-C05, V06-C06, V06-C07, V06-C23 | Planning anchors; full adaptation not claimed |
| Judges | V06-C08, V06-C09, V06-C10, V06-C11, V06-C12, V06-C13, V06-C23 | Planning anchors; full adaptation not claimed |
| Ruth | V06-C14 | Planning anchors; full adaptation not claimed |
| 1 Samuel | V06-C15, V06-C16, V06-C17 | Planning anchors; full adaptation not claimed |
| 2 Samuel | V06-C18, V06-C19, V06-C20 | Planning anchors; full adaptation not claimed |
| 1 Kings | V06-C21, V06-C22, V07-C01, V07-C02, V07-C03 | Planning anchors; full adaptation not claimed |
| 2 Kings | V07-C04, V07-C07, V07-C11, V07-C13 | Planning anchors; full adaptation not claimed |
| 1 Chronicles | V06-C18 | Planning anchors; full adaptation not claimed |
| 2 Chronicles | V06-C22, V07-C01, V07-C11, V07-C13, V08-C01 | Planning anchors; full adaptation not claimed |
| Ezra | V08-C01, V08-C02, V08-C04 | Planning anchors; full adaptation not claimed |
| Nehemiah | V08-C03, V08-C04 | Planning anchors; full adaptation not claimed |
| Esther | V08-C06, V08-C07 | Planning anchors; full adaptation not claimed |
| Job | V07-C17 | Planning anchors; full adaptation not claimed |
| Psalms | V07-C14, V07-C18, V07-C19 | Planning anchors; full adaptation not claimed |
| Proverbs | V06-C21, V06-C22, V07-C18 | Planning anchors; full adaptation not claimed |
| Ecclesiastes | V01-C08, V07-C18 | Planning anchors; full adaptation not claimed |
| Song of Songs | V07-C18 | Planning anchors; full adaptation not claimed |
| Isaiah | V07-C07, V08-C19 | Planning anchors; full adaptation not claimed |
| Jeremiah | V07-C12, V07-C13, V08-C05 | Planning anchors; full adaptation not claimed |
| Lamentations | V07-C14, V07-C19 | Planning anchors; full adaptation not claimed |
| Ezekiel | V07-C15, V07-C16 | Planning anchors; full adaptation not claimed |
| Daniel | V08-C17 | Planning anchors; full adaptation not claimed |
| Hosea | V07-C06 | Planning anchors; full adaptation not claimed |
| Joel | V07-C14 | Planning anchors; full adaptation not claimed |
| Amos | V07-C05 | Planning anchors; full adaptation not claimed |
| Obadiah | V07-C15 | Planning anchors; full adaptation not claimed |
| Jonah | V07-C09 | Planning anchors; full adaptation not claimed |
| Micah | V07-C08 | Planning anchors; full adaptation not claimed |
| Nahum | V07-C09 | Planning anchors; full adaptation not claimed |
| Habakkuk | V07-C10 | Planning anchors; full adaptation not claimed |
| Zephaniah | V07-C10 | Planning anchors; full adaptation not claimed |
| Haggai | V08-C02 | Planning anchors; full adaptation not claimed |
| Zechariah | V08-C02, V08-C18 | Planning anchors; full adaptation not claimed |
| Malachi | V08-C05 | Planning anchors; full adaptation not claimed |
| Matthew | V09-C01, V09-C02, V09-C03, V09-C04, V09-C06, V09-C07, V09-C10, V09-C12, V09-C14, V09-C15, V09-C16, V09-C17, V09-C18, V09-C19, V09-C20 | Planning anchors; full adaptation not claimed |
| Mark | V09-C03, V09-C04, V09-C05, V09-C07, V09-C09, V09-C10, V09-C11, V09-C12, V09-C14, V09-C15, V09-C16, V09-C17, V09-C18, V09-C19 | Planning anchors; full adaptation not claimed |
| Luke | V09-C01, V09-C02, V09-C03, V09-C04, V09-C05, V09-C06, V09-C07, V09-C08, V09-C09, V09-C10, V09-C12, V09-C14, V09-C15, V09-C16, V09-C17, V09-C18, V09-C19, V09-C20, V09-C21 | Planning anchors; full adaptation not claimed |
| John | V01-C12, V09-C03, V09-C08, V09-C11, V09-C13, V09-C14, V09-C15, V09-C16, V09-C17, V09-C18, V09-C19, V09-C20, V09-C21, V11-C03 | Planning anchors; full adaptation not claimed |
| Acts | V09-C20, V10-C01, V10-C02, V10-C03, V10-C04, V10-C05, V10-C06, V10-C07, V10-C09, V10-C20, V10-C21 | Planning anchors; full adaptation not claimed |
| Romans | V10-C12, V10-C13 | Planning anchors; full adaptation not claimed |
| 1 Corinthians | V10-C10, V10-C11 | Planning anchors; full adaptation not claimed |
| 2 Corinthians | V10-C12 | Planning anchors; full adaptation not claimed |
| Galatians | V10-C07, V10-C08 | Planning anchors; full adaptation not claimed |
| Ephesians | V10-C15 | Planning anchors; full adaptation not claimed |
| Philippians | V10-C09 | Planning anchors; full adaptation not claimed |
| Colossians | V10-C14, V10-C15 | Planning anchors; full adaptation not claimed |
| 1 Thessalonians | V10-C09 | Planning anchors; full adaptation not claimed |
| 2 Thessalonians | V10-C09 | Planning anchors; full adaptation not claimed |
| 1 Timothy | V10-C17 | Planning anchors; full adaptation not claimed |
| 2 Timothy | V10-C17 | Planning anchors; full adaptation not claimed |
| Titus | V10-C17 | Planning anchors; full adaptation not claimed |
| Philemon | V10-C14 | Planning anchors; full adaptation not claimed |
| Hebrews | V10-C19, V10-C21 | Planning anchors; full adaptation not claimed |
| James | V10-C16 | Planning anchors; full adaptation not claimed |
| 1 Peter | V10-C15 | Planning anchors; full adaptation not claimed |
| 2 Peter | V10-C19 | Planning anchors; full adaptation not claimed |
| 1 John | V10-C18 | Planning anchors; full adaptation not claimed |
| 2 John | V10-C18 | Planning anchors; full adaptation not claimed |
| 3 John | V10-C18, V10-C21 | Planning anchors; full adaptation not claimed |
| Jude | V10-C19 | Planning anchors; full adaptation not claimed |
| Revelation | V11-C01, V11-C14 | Planning anchors; full adaptation not claimed |

## Laws, wisdom, poetry, and letters are part of the action

| Material | Scene function | What must remain visible |
|---|---|---|
| Exodus case law; Leviticus; Numbers; Deuteronomy | V05-C10 tests a specific injured person against legal categories; C13 turns access, bodily condition, jubilee, and care into a practical dispute; C15 changes inheritance precedent; C16 makes farewell law an inherited responsibility. | Full legal enumeration remains unfinished. Source-era hierarchy and the author’s ethical revision must be compared openly, rather than presented as the same rule. |
| Proverbs | V06-C21–C22 compare memorable royal wisdom with the labour and justice practices of the state invoking it. | Attributed wisdom is not proof of an author or a guarantee of wise administration. Individual sayings still need selected destinations. |
| Job | V07-C17 gives the sufferer a consequential refusal to accept an invented explanation of guilt. | The different speeches, divine response, frame, and restoration cannot become one uniform maxim; losses remain real. |
| Psalms, Lamentations, Joel | V07-C14 gives displaced people a usable language of complaint; C18 preserves forms that an emergency archive would otherwise discard. | Speakers, genres, expressed desires, settings, and later uses remain distinct. A violent wish in a lament is not automatically an approved ethical command. |
| Ecclesiastes and Song of Songs | V07-C18 makes preservation of scepticism, ordinary delight, and love affect what the next generation can learn. | Their placement in an exile archive is a fictional transmission frame, not a certified composition date. The lovers remain persons rather than mandatory codes for cosmic entities. |
| Sirach and Wisdom of Solomon | V08-C12–C13 turn education and royal accountability into conflicts with visible recipients. | Useful insight does not erase restrictive social assumptions; personification does not establish entity identity. |
| Gospel teachings and parables | V09-C06 and C10 force listeners to act in specific debt, property, and care situations. | A parable may resist one fixed decoding. Distinct versions remain available in the Codex. |
| Acts and Pauline letters | V10-C03 changes food distribution; C08 gives recipients a response; C10 changes a meal; C12 delivers aid; C13 restores a letter’s social network; C14 measures whether a person actually becomes free. | Letter author, bearer, audience, later attribution, and institutional reuse are different evidence positions. |
| Catholic/general epistles and Hebrews | V10-C15–C19 place household restrictions, missing care, hospitality, office rules, and symbolic arguments before people affected by them. | Competing source voices are not forced into one speaker. No inherited contempt toward a people is accepted as a consequence of a ritual metaphor. |
| Apocalypses | V08-C17, V11-C01, and V11-C14 separate a vision’s initial pressure, transmission, later calculations, and continuing ethical demands. | Symbols do not automatically become physical map coordinates or reliable future dates. |

## The wider weave changes outcomes

The following are proposed fictional contributions, not claims that these encounters happened historically or that the traditions all teach one hidden doctrine.

| Chapter | Distinct contribution | Causal result |
|---|---|---|
| V11-C02 | The Gospel of Mary’s disputed witness and fragmentary survival. | A testimony remains available without invented missing pages being passed off as a recovery. |
| V11-C03 | Gnostic creation accounts retain their own entities and relationships. | A tempting but unsupported identity equation is held back. |
| V11-C04 | Manichaean and Zoroastrian terminology travels through a documented translation conflict. | Recoverable differences survive and later aid an identity investigation. |
| V11-C05 | A distinct Buddhist practice of attending to conditions changes an escalating dispute. | The coalition postpones retaliation and acts on a preventable cause. |
| V11-C06 | Hindu sources restore conflicting duties and situated argument to an abused quotation. | A commander loses an easy justification and must specify the actual obligations of a proposed intervention. |
| V11-C07 | Jain non-harm changes route planning. | A settlement survives because speed and resources are sacrificed. |
| V11-C08 | Daoist and Confucian participants remain distinct while correcting neglect and coercive hierarchy. | Infrastructure stays usable through a negotiated maintenance practice. |
| V11-C09 | Quranic testimony retains real disagreement about shared named figures. | A mistaken identity inference is withdrawn before it can compel a false reunion. |
| V11-C10 | A Sikh source practice of common service changes who works and receives. | The next coalition meeting redistributes standing through actual shared labour. |
| V11-C11 | Yoruba and distinct diaspora custodians retain local identity and interpretive custody. | A stolen identification is corrected instead of incorporated into a universal deity chart. |
| V11-C12 | A K’iche’ text’s transmission and custodians remain visible. | Access rules change because a public text is no longer treated as ownerless material. |
| V12-C05 and C11 | The earlier contributions supply different maps, relationships, evidence, and ethical constraints. | The modern investigation and intervention cannot succeed by removing the wider weave. |

These chapters use later reading and transmission frames when a source’s narrated time predates the surrounding volume. They do not imply every tradition originated after the New Testament. Other listed global traditions remain in the source catalogue without being falsely counted as fully dramatized here.

## Notes that travel with each paired chapter

The Codex must identify the passage and edition; distinguish narrated date from composition, surviving witness, and later reception; explain a custom or institution through relevant evidence; preserve important variants and missing text; and name where the fiction departs from its sources. A map should distinguish documented geography, source-tradition geography, and invented realm geometry. Numerical explanation must distinguish measurement, metaphor, and an invented story rule.

## Specific unresolved checks

- Lilith’s later traditions are not an omitted Genesis passage. Her independent cross-volume refuge history is a visible editorial proposal.
- Mother begins not lonely. FirstFlame’s loneliness belongs to him; any later grief in Mother must be earned in sequence.
- Firstborn fixedness versus capacity for learning remains a source conflict. A dissenter does not silently resolve it.
- Mother, Lilith, and Lily are not automatically identical. A framing dialogue does not establish pre-Garden embodiment or simultaneous bodies.
- Exodus 22:20 in NABRE corresponds to 22:21 in other numbering for the alien injunction; the version must travel with the locator.
- V11-C13 uses the Christian Apocalypse of Peter with Greek/Ethiopic witnesses and the Latin Visio Pauli, not the separately catalogued Nag Hammadi works with similar titles.
- Every broad source range still requires a passage inventory. An outline, catalogue, citation, or successful link check does not complete the adaptation.
